Contemplating Consciousness
How Our Awareness Speaks Volumes of Questions without Answers
The simple definition of consciousness provided by Merriam-Webster is
“the quality or state of being aware, especially of something within
oneself.” And, of course, when you look a bit deeper into that definition
and attempt to further define and question why and how we have
consciousness, and what its role is in the universe, you can easily find
yourself perplexed. According to British philosopher Jules Evans, author
of “Philosophy for Life and Other Dangerous Situations: Ancient
Philosophy for Modern Problems,” there are basically four ways in which
we define why and how we have consciousness and its relationship to
the universe. He bases these four ways on the views expressed by
prominent truth-seekers going back to the fifth century BC and up
through today. The debates on the essence of consciousness have not
abated.
Evans explains the four in a chapter titled “The Hard Problem of
Consciousness.” They are, in brief:
1.
Consciousness is an illusion. “You can’t have some ghostly
phenomenon called free will hiding in the machinery of the universe,
so we have to accept it doesn’t exist — and eventually science will
prove it,” Evans writes.
2.
Consciousness evolved through Darwinian natural selection and we
do not know how, and will never know how, it works.
3.
Consciousness is strictly a human trait that gives us the means “to
find earthly happiness in wiser and better ways.” There’s no cosmic
aspect to it. We “are a small capsule of meaning adrift in a vast black
ocean of meaninglessness.”
4.
Consciousness is a dimension of humanity that exists in all matter.
It’s being examined in the scientific field of quantum physics, which
will eventually come up with a “theory of everything.” As to the why
of consciousness, Evans writes that “Heraclitus, Plato, Aristotle, and
the Stoics were right, and that human consciousness arose because
the animate universe intended it to, not merely to help humans
survive and reproduce, but to enable them to reflect on the cosmos
and reveal its truths.”
The Inevitable
Those who do not believe in consciousness as a cosmic entity, point to
our deaths. Everything ends — all that deep meaning that has been
swirling around our brains is kaput. No further explanation needed. All
the love we experienced, all the suffering, all our uniquely individual
accomplishments, all the joy winds up in the heap of history, with most
of us and our experiences forgotten, ended, a tiny grain in the millions
upon millions of human lives throughout time, while the next generation
comes and goes.
So, live in the present, and don’t get pulled into all this meaningless and
confusing cosmic consciousness mumbo-jumbo that many folks believe
deeply in with their hearts and souls. You are here, make the best of it
before you die, help others when you can to peacefully get along with
each other and make future generations better, until at last you are no
more and all your personal suffering, confusion and absurdity is over.
There is something about that way of thinking that’s both appealing and
utterly sad. For some, it can be the source of existential anxiety, and for
others it can be the source of mindful contentment. For me, it is a source
of anxiety.
I want to believe there is something more to our fascinating
consciousness. I want to believe that every sentient being has a
conscience existing forever in the cosmos, where we all coalesce into
something greater than ourselves, that we are in a continuous loop of
forever learning more about our why, while still maintaining our singular
inner souls.
A personal experience affirmed this anxiety when I was under anesthesia
for surgery over six hours. It felt like I blinked my eyes from the moment
of being anesthetized to the moment I came out of it — as if that period
of time never existed. Essentially, I was completely unaware of that
specific period of time. “The quality or state of being aware, especially of
something within oneself,” did not exist for six long hours. It had an
entirely different emotional effect than waking from a deep sleep where
you have some sense of the time you spent snoozing away.
Neuroscience’s Seemingly Futile Attempts
Some neuroscientists seek out “the neuronal correlates of consciousness
(NCC), defined as the minimal neuronal mechanisms jointly sufficient for
any specific conscious experience,” writes Christof Koch in a 2018
Scientific American article. He explains that “almost all” conscious
experiences originate in the brain’s posterior cortex. However, the
difference between this region of our brain and the prefontal cortex,
“which does not directly contribute to subjective content,” is, at present,
unknown.
So, without going into all kinds of esoteric neuroscientific research on
consciousness, I think we can safely say we are still in the not-fully-
explainable phase concerning the how and why of consciousness. In
short, consciousness is a mystery. It was 2,500 years ago, when ancient
Greek philosophers gave their estimations on it, and still is today.
Even popular atheist Sam Harris writes in “Waking Up” that, in scientific
terms, “consciousness remains notoriously difficult to understand, or
even to define.”
In a March 2019 article in Quanta Magazine, science writer Philip Ball
explains that “some problems in science are so hard, we don’t really
know what meaningful questions to ask about them — or whether they
are even truly solvable by science. Consciousness is one of those.” Ball
then goes on to explain the mechanisms of a very early stage project
funded by the Templeton World Charity Foundation, called “Accelerating
Research on Consciousness.” The Foundation openly admits, however,
that they “do not expect to solve the mysteries of consciousness, but we
aim to foster progress by reducing the number of plausible and
scientifically testable theories.”
Isn’t that what science has been trying to do all along, without arriving at
any real solid answers? So, what’s the point in thinking about it? Would it
not be better to simply enjoy life in the moment and avoid the existential
anxiety that questions about consciousness inevitably brings?
If you type “consciousness” into a Medium search, you’ll find all kinds of
fascinating and intelligent articles, including one posted on Thrive
Global, headlined “The Curse of Consciousness: Why Peak Human
Pleasure Exists in the Absence of Thought,” where writer Andrew Frawley
explains that consciousness is perhaps “a sickness that developed in us
70,000 years ago. While we are the best at survival, clearly an
evolutionary win, we live aware of the vastness of existence, but with no
real answers — beautiful and torturous at the same time.”
Perhaps we should just leave it all at that and get on with life.
Enjoy your thoughts.
Thanks for stopping by,
George
“Grace is not part
of consciousness;
it is the amount of
light in our souls,
not knowledge nor
reason.”
- Pope Francis